Mansfield Park: Episode 3, Chapters 8-11

In this episode, we read Chapters 8 to 11 of Mansfield Park. We revisit the issue of how Jane Austen opposes Fanny and Mary, and look at the flirting techniques of Mary and Henry, Fanny’s expectations of Edmund, whether there is symbolism in the scene at the ha-ha, and Mary’s criticism of Dr Grant.

The characters we talk about are Maria and Julia, and then Ellen looks at the idea of improvement of estates – and what a ha-ha is. Harriet’s discussion of the popular culture versions is a bit shorter than usual, owing to the fact that two of the adaptations completely omit the Sotherton section.

Things we mention:

General and character discussion:

Historical discussion:

  • Claude Lorraine (1600-1682)
  • Nicolas Poussin (1594-1665)
  • Lancelot ‘Capability’ Brown (1716-1783)
  • Humphry Repton (1752-1818)
  • Pictures of ha-has
    • The ha-ha at Chawton House. This ha-ha is a ditch, with a fence at the bottom. Standing further away, you wouldn’t see either the ditch or the fence.
      The ha-ha at Chawton House
      Click to enlarge. Photograph taken by Harriet in 2019.

    • Croome Park, Upton-upon-Severn in south Worcestershire, England – grounds designed by Capability Brown:
      The ha-ha at Croome Park
      Click to enlarge. Photograph © Alan Murray-Rust from Wikimedia)

    • Berrington Hall in Herefordshire, England, was Capability Brown’s final commission. A long, sweeping ha-ha separates the pleasure ground from the parkland beyond. This ha-ha appears to be quite wide, with a shallow slope.
      The ha-ha at Berrington Hall
      Click to enlarge. Photograph © Philip Halling from Geograph

    • The bottom of a ha-ha with a retaining wall, at Beechworth Asylum, Victoria, Australia. From the photo, this ha-ha appears to be both wide and deep.
      The ha-ha at Beechworth
      Click to enlarge. Photograph © Asfridhr from Wikimedia

  • Crossings and gates on ha-has
    • This is our idea of how the ha-ha gate in Mansfield Park worked.
      Aerial diagram of what we think the ha-ha gate was like
      Click to enlarge.

    • The ha-ha and lawn at the south of Parham House, in West Sussex, England. If you look at the right, you can see a built up section over the ha-ha, with a gate giving access. This gate has a stone surround, rather than the spikes we envisage.
      The ha-ha at Parham House, with gate across built up section
      Click to enlarge. Photograph © Acabashi from Wikimedia

    • Wollaton Hall, Nottingham, England. This looks like a ha-ha around a wilderness-type area (although the descriptions on the photos say it is the formal gardens).
      This access path appears to be across a raised area of the ha-ha, and if you ignore the falling-down fence, and imagine a steeper slope from the path into the ha-ha, and the gate as having spikes instead of (or as well as) a brickwork surround, it gives an idea of how we envisage the ha-ha gate at Sotherton.
      Path across the ha-ha at Wollaton Hall
      Click to enlarge. Photograph © Enchufla Con Clave from Wikimedia

      This seems to be another crossing of the ha-ha, as it is more like a bridge.
      Bridge across the ha-ha at Wollaton Hall
      Click to enlarge. Photograph © Alan Murray-Rust from Wikimedia)

    • Back at Croome Park, this shows a different way of crossing a ha-ha, that we didn’t mention. The path goes down to the bottom of the ha-ha, and the gate is built into the retaining wall. The person who took the photo calls it a ‘cattle crush’, as it can be used to move livestock from one field to another
      Path through the ha-ha at Croome Park - view into the ha-ha
      Click to enlarge. Photograph © Philip Halling from Geograph

      Path through the ha-ha at Croome Park - view out of the ha-ha
      Click to enlarge. Photograph © Philip Halling from Geograph

Popular culture discussion:

Creative commons music used:

2 thoughts on “<em>Mansfield Park</em>: Episode 3, Chapters 8-11”

  1. Another thought about the uncle criticism versus the Dr. Grant criticism: The father in Coelebs in Search of a Wife sits around criticizing and analyzing his neighbours all the time with his guests. But Dr. Stanley’s conversation is not represented as being gossip because he is holding up his neighbours as an example, to make a moral point about female education or whatever he’s holding forth about. Likewise, Mary brings up Dr. Grant as part of a more general discussion of the faults of clergymen.

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